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The Messiah Among Us |
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Written by Skip Jackson
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Sunday, 07 September 2008 |
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A Sermon by Sydney V. (Skip) Jackson — September 7, 2008 Indianola Presbyterian Church, Columbus, Ohio Texts: Exodus 12:1-14; Matthew 18:12-22
For where two or three are gathered in my name, I am there among them. — Matthew 18:20
It is truly amazing how hard being in relationship can be. Jesus walks his followers through baby steps. When someone offends, first go alone to the offender. Then take one or two others. Then seek the community’s aid. But the main concern is always patching things up, not condemnation. The whole purpose is to renew relationship. Life is to be about communion with God and living in community with all people. As Jesus makes clear in the Parable of the Lost Sheep, God is unwilling to let anyone be lost. When Peter wants to know how far he has to go—“How many times must I forgive?”—Jesus says, “Lots! Lots and lots!”
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Last Updated ( Sunday, 07 September 2008 )
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Beyond Imagining |
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Written by Skip Jackson
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Sunday, 31 August 2008 |
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A Sermon by Sydney V. (Skip) Jackson — August 31, 2008 Indianola Presbyterian Church, Columbus, Ohio Texts: Exodus 3:1-15; Matthew 16:15-17; 21-26
God said to Moses, “I AM WHO I AM” [which could also be translated as “I WILL BE WHO I WILL BE”]. — Exodus 3:14
[Jesus asked,] “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the Living God.” — Matthew 16:15
Once upon a time the devil was out walking with a friend (I suppose even the devil has a friend) when they saw a man stoop down, pick something up, and begin shouting with joy. “What did the man find?” the friend asked the devil. “A piece of the truth,” the devil replied.
“Well, doesn’t that disturb you?” asked the friend.
“No,” said the devil. “I shall let him make a religious dogma out of it.”
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"Firm Foundation" |
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Written by Susan Warrener Smith
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Sunday, 24 August 2008 |
August 24, 2008 Matthew 16:13-20
My husband and I have a fondness for church buildings, and when we travel, we always seem drawn to them. In Williamsburg, Virginia, we attended a concert at the historic Bruton Parish Church. When we visit my daughter in California, we always go to one of the California missions, and just this past June were at the mission of San Luis Rey in Oceanside. When we were in Wisconsin earlier this month, we went to the tiny Church of the Atonement in Fish Creek - a church that holds maybe 50 people and has the musty smell of many years by the waters of Green Bay. These churches I have mentioned are all on the register of historic places, but the historic register aside . . . the church is not a museum.
Perhaps nowhere in the scriptures are we reminded of this truth more profoundly than in the gospel reading we have just heard. Today we find Jesus and his disciples at Caesarea Philippi, a town twenty miles north of the Sea of Galilee on the luxuriant slopes of Mt. Hermon and overlooking the fertile north end of the Jordan River valley. It is to this place that Jesus now goes; it is to this place that Jesus’s disciples follow him; it is here that we begin to learn what the church of Jesus Christ really is.
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Last Updated ( Sunday, 31 August 2008 )
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Angelic Interchange |
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Written by Susan Warrener Smith
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Sunday, 17 August 2008 |
August 17, 2008 Matthew 15:21-28
The dictionary says that an angel is either a spiritual being that is superior to human beings both in power and intelligence . . . or . . . some kind of spiritual guardian . . . or . . . some sort of a messenger . . . or . . . perhaps a person believed to resemble an angel. Whatever definition you prefer, there is no question that our society is quite smitten with these creatures. There are not only Christmas ornaments, figurines, books, and a host of other items devoted to them, but even entire stores!
For the most part we also have a common understanding about what an angel is. They are imagined to be gentle, kind spirits that hover around us and our homes, saving us from disaster and dispensing wisdom in our thoughts and dreams. Remember that old song about true love that says, “You and I have a guardian angel with nothing else to do but to give to you and to give to me, love forever true”? Given such sentiment about angels, do I dare suggest that a loud, intrusive, demanding woman from Canaan could be an angel for Jesus? After all, angels in the Bible seldom, if ever, are cute little cherubs. It may not just be a figure of speech that angels often introduce themselves with the greeting, “Fear not!” Biblical angels are never china dolls but are startling messengers who do things like announce to a frightened teenaged named Mary that she will have a child, or with arresting power erupt the night sky above innocent shepherds who are just minding their own business. Biblical angels disrupt the old age of Abraham and Sarah, and they issue warnings to people like Lot. And so I don’t think it is too far off the mark to wonder if a pushy and desperate Gentile mother might indeed be an angel in disguise.
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Last Updated ( Sunday, 31 August 2008 )
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Never-Ending Questions, Never-Ending Stories |
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Written by Skip Jackson
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Sunday, 10 August 2008 |
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A Sermon by Sydney V. (Skip) Jackson — August 10, 2008 Indianola Presbyterian Church, Columbus, OH Texts: Matthew 14:13-21; Matthew 14:22-33
And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. — Matthew 14:20
Jesus immediately reached out his hand and caught [Peter], saying… “You of little faith, why did you doubt?” — Matthew 14:31
In our modern, scientific age, miracle stories like these two we heard can be real stumbling blocks. Too often we get wrapped up in a maze of never-ending questions: Did it really happen? How did it happen? What really happened? All kinds of rational means have been proposed to “explain away” the miracle stories in rational ways. Maybe… in the dim light of a pre-dawn storm, Jesus only appeared to be walking on the water when actually he was walking through the surf in the shallows at the end of the lake. Then Peter stepped out of the boat on to some sort of sand bar but was swept into deeper water towards shore. For the miraculous feeding of the 5000, one popular “explanation” is that as the five loaves and two fish were passed, people were moved to bring out food they had squirreled away for themselves, thereby providing more than enough for all.
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