The Spirit Upon Us, Within Us PDF Print E-mail
Written by Skip Jackson   
Sunday, 10 January 2010
A Sermon by Sydney V. (Skip) Jackson — January 10, 2010
Indianola Presbyterian Church, Columbus, Ohio
Texts:  Isaiah 61:1-6;  Luke 3:21-22; 4:16-21

The Spirit of the Lord God is upon me, because
the Lord has anointed me; [the Lord] has sent me
to bring good news to the oppressed. — Isaiah 61:1

The Holy Spirit descended upon him
in bodily form like a dove. — Luke 3:22

According to one telling of a very old story  —
There once was a poor man who had grown weary of all the corruption and hatred he saw around him.  He was tired to death of the repeated injustices he and his people experienced.  And he dreamed incessantly.  He dreamed of a perfect city where heaven touched the earth—a place free of discord where justice would be honored, peace experienced, and life would be both full and rewarding.  One day he could stand it no longer.  He left his family and friends and set off in search of the heavenly city of his dreams where all things would be new and different.
He walked all day, and just before sunset he found a place to sleep just off the road, in a forest.  He ate a meager meal from his backpack and said his prayers.  Then, just before he went to sleep, he took his shoes and placed them carefully in the center of the path, pointing them in the direction toward which he was going.
 
That night, as he slept, a sly fellow walked that very path and saw the traveler’s shoes.  Unable to resist a practical joke, he turned the shoes around to point back in the direction the man had come from.  Early the next morning, the traveler rose, ate the last of his food, and carefully stepped into his shoes to continue his journey.  He walked all day long, and just before sunset, he saw the heavenly city off in the distance.  It wasn’t quite as large as he imagined it would be.  In fact, it looked strangely familiar.  He found and entered a street that looked much like his own, knocked on a familiar door, and greeted the familiar family he found there.  And he lived happily ever after in the heavenly city of his dreams. 1
Like all good stories, this one carries multiple meanings and insights.  Not the least of these is a warning to watch out for our tendency to look elsewhere for God and for God’s Kingdom—our tendency to look beyond our world for some spiritual, heavenly city far removed from the physical reality of our present place and situation.  But God comes to us, here in our everyday world.  This is one of the primary meanings of the miracle and mystery of the incarnation of God in Jesus Christ—that God enters into the human situation to be with us here, where we live.

To use the wording of this morning’s readings, the Spirit of God comes upon us wherever we might be.  We need not look elsewhere.  Isaiah declares, “The Spirit of the Lord God is upon me, because the Lord has anointed me.”  And in the synagogue, Jesus, “filled with the power of the Spirit,” reads these words of Isaiah, although he clearly means to indicate that they apply to him.  But the Spirit is not upon only people like Isaiah and Jesus.  Luke would have us know that the Spirit of the Lord is upon each of us also, finding full expression as the resurrected, living Christ within and among us, in our very midst.

We can begin to glimpse all this in the connection that is made between the baptism of Jesus and the descent of the Holy Spirit upon Jesus.  Biblical scholars have long claimed that the writers of the gospels were more than a little embarrassed about Jesus being baptized by John.  In the first place, why would Jesus have any need of John’s baptism of repentance?  In addition, the one being baptized would normally be considered the disciple of the one doing the baptizing.  This was certainly a question that was debated by the early Christian communities in the first centuries after the death of Jesus.  So it seems likely that Luke tells of Jesus’ baptism in order to focus on and emphasize the descent of the Holy Spirit upon Jesus and to establish the association between baptism and the Spirit as a model for the baptisms of all Christians.  Throughout the book of Acts, also written by Luke, baptism and the coming of the Holy Spirit are always closely connected.  So we are to think of our own baptisms as—“The Spirit of the Lord God is upon [us], because the Lord has anointed [us].”

Anyone who has been baptized has been anointed, for baptism is an anointing with water.  (This sense of being anointed is perhaps the reason why I feel moved to use so much water when I baptize people.)  So, in a literal sense, we people here are Christs or Messiahs, for both words—“Christos” in Greek and “Messiah” in Hebrew—mean “one who has been anointed.”  Luke would have us know that, having been baptized, the Spirit of the Lord is upon us, fills us, and Jesus Christ is active within us, because the Lord has anointed us.  And then… well then because we are anointed the Lord sends us to proclaim the good news—good news to the poor, healing to the broken-hearted, release to the captives and the prisoners, sight to the blind, and liberty to the oppressed.

Perhaps this is all a little mind-boggling.  I know it is for me.  For in baptism all are called and named as ministers of our God right here in this world, and all are sent out to serve as God’s ministers—again, right here in this world.  This is especially important to remember at this time when we are about to install a deacon.  You see, I am not the only minister here, and you can’t expand that term to add only those who are deacons and elders.  Ordination and installation recognizes God’s call of certain people for certain offices and responsibilities in the leadership of the church.  But all of us here who are baptized in Christ—all who are “anointed ones,” from youngest to oldest—are to know that “The Spirit of the Lord is upon [us], because the Lord has anointed [us].”

All are sent as ministers of God to proclaim a good news that is every bit as mind-boggling as the reality of being God’s ministers.  For the good news entails astonishing (even revolutionary!) reversals here in this world—not just spiritual reversals, but literal reversals of real situations.  The poor, whose lives have been one succession after another of scarcity and bad news, will get bountiful good news.  The prisoners and captives, all whose lives have consisted of being bound and limited, will be released.  The blind, who have been denied sight (whether literal of figurative), will see.  And the oppressed, whose lives have been broken by compulsion and enslavement, will be liberated.

The Spirit of the Lord is upon us, and so we proclaim good news and reversals for ourselves as well.  We may wonder a bit whether the good news can be for us—especially if we have difficulty seeing ourselves as being poor, or in jail, or blind.  But perhaps we can find a connection for ourselves in Isaiah’s reference to the brokenhearted—for many of us have experienced that—or in Jesus’ reference to the oppressed.  The Greek word here (which is almost unpronounceable) literally means “the broken ones.”  And most of us have experienced brokenness in our lives—whether the brokenness of divorce, or abuse, or addiction, or poor self-esteem, or grief, or any number of other trials.  Even the rather ordinary over-busyness of our hurried lives is a type of brokenness.  The good news is that, with the Spirit upon and the Christ within, we are assured that we no longer have to be slaves to our brokenness, whatever its forms may be.

The reversals are astounding, but it is not necessary to look only at situations of high drama to discern the touch of the Spirit and the presence of Christ.  For the Spirit of the Lord is upon us always and can (and usually does) have impact within and through the mundane experiences of our everyday lives.  One of my most favorite stories illustrates this impact.  I know I’ve told it before, probably even on the occasion of an ordination or installation.
Some years ago, a group of computer salesmen from Milwaukee went to a regional sales convention in Chicago.  They assured their wives that they would be home in plenty of time for dinner.  But with one thing and another, the meeting ran overtime, so the men had to race to the train station, tickets in hand.  As they barraged through the terminal, one man (the one telling this story) inadvertently kicked over a table supporting a basket of apples.  Without stopping, they all reached their train and boarded it with a sigh of relief.  All but one.  He paused, got in touch with his feelings, and experienced a twinge of compunction for the boy whose applestand he had overturned.  So he waved goodbye to his companions and returned to the terminal.  He was glad he did, for the ten-year-old boy was blind.

The salesman gathered up the apples and noticed that several of them were bruised.  He reached into his wallet and said to the boy, “Here, please take this ten dollars for the damage we did.  I hope it didn’t spoil your day.”

As he started to walk away, the bewildered boy called out, “Are you Jesus?”

The man stopped in his tracks.  And he wondered. 2
One of the things the Spirit brings is repentance, which is itself a type of reversal.  In the story it comes in the form of the salesman’s compunction and turning back.  And with repentance comes concern for others.  Care and concern for the plight of the other—this is true love of neighbor.  And in any act of caring and concern, whenever any person reaches out to another person in compassion, Jesus Christ becomes a real presence in their (and our!) midst—a presence visible even to eyes that are blind.  Such a thought should give us pause.  No matter how busy we are or how fast we are running through life, the thought that we are the Christ, that the Spirit is upon us and the Christ is within us—that thought should stop us in our tracks… and cause us to wonder.  Amen and amen.
 
_____________________
1 For example, see Stories for Telling by William R. White (Minneapolis: Augsburg, 1986) p. 92.
 
2  Storytelling: Imagination and Faith, William J. Bausch (Mystic, CT: Twenty-Third Pub., 1984) p. 177.
 
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